What God Says is Best
“Thankfully, God has given us His self-revelation in the Bible. And anyone who takes the Bible seriously soon discovers that the issue is not to begin with us as human beings. The moment you begin with us you’re starting in the wrong place. You need to begin with God.”
— Conrad Mbewe, Behold Your God: Rethinking God Biblically
John Bunyan was a 17th centry English writer and Puritan preacher best known, of course, as the author of Pilgrim's Progress.
In John Bunyan’s Pilgrim’s Progress, we read of Christian and Faithful on their journey to the Heavenly Country. Here, Christian tells Faithful of his journey through the Valley of Humiliation and whom he met there:
Faith. Yes, I met with one Discontent, who would willingly have persuaded me to go back again with him; his reason was, for that the Valley was altogether without honour. He told me moreover, that there to go was the way to disobey all my friends, as Pride, Arrogancy, Self-conceit, Worldly - glory, with others, who he knew, as he said, would be very much offended, if I made such a Fool of myself as to wade through this Valley.
Chr. Well, and how did you answer him?
Faith. I told him, That although all these that he had named might claim kindred of me, and that rightly, (for indeed they were my Relations according to the flesh) yet since I became a Pilgrim they have disowned me, as I also have rejected them; and therefore they were to me now no more than if they had never been of my lineage. I told him moreover, that as to this Valley, he had quite misrepresented the thing; for before Honour is Humility, and a haughty spirit before a fall. Therefore said I, I had rather go through this Valley to the honour that was so accounted by the wisest, than chose the way which he esteemed most worthy our affections.
Chr. Met you with nothing else in that Valley?
Faith. Yes, I met with Shame; but of all the men that I met with in my Pilgrimage, he I think bears the wrong name. The other would be said nay, after a little argumentation, (and somewhat else) but this boldfaced Shame would never have done.
Chr. Why, what did he say to you?
Faith. What! why he objected against Religion itself; he said it was a pitiful low sneaking business for a man to mind Religion; he said that a tender conscience was an unmanly thing; and that for a man to watch over his words and ways, so as to tie up himself from that hectoring liberty that the brave spirits of the times accustom themselves unto, would make him the ridicule of the times. He objected also, that but few of the Mighty, Rich, or Wise, were ever of my opinion; nor any of them neither, before they were persuaded to be Fools, and to be of a voluntary fondness to venture the loss of all, for nobody else knows what. He moreover, objected the base and low estate and condition of those that were chiefly the Pilgrims of the times in which they lived; also their ignorance, and want of understanding in all Natural Science. Yea, he did hold me to it at that rate also, about a great many more things than here I relate; as, that it was a shame to sit whining and mourning under a Sermon, and a shame to come sighing and groaning home; that it was a shame to ask my Neighbour forgiveness for petty faults, or to make restitution where I had taken from any. He said also that Religion made a man grow strange to the great, because of a few vices (which he called by finer names) and made him own and respect the base, because of the same Religious Fraternity. And is not this, said he, a shame?
Chr. And what did you say to him?
Faith. Say! I could not tell what to say at first. Yea, he put me so to it, that my blood came up in may face; even this Shame fetched it up, and had almost beat me quite off. But at last I began to consider, That that which is highly esteemed among Men, is had in abomination with God. And I thought again, this Shame tells me what men are; but it tells me nothing what God or the Word of God is. And I thought moreover, that at the day of doom, we shall not be doomed to death or life according to the hectoring spirits of the world, but according to the Wisdom and Law of the Highest. Therefore thought I, what God says is best, is best, though all the men in the world are against it. Seeing then that God prefers his Religion, seeing God prefers a tender Conscience, seeing they that make themselves Fools for the Kingdom of Heaven are wisest; and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame depart, thou art an enemy to my Salvation: shall I entertain thee against my Sovereign Lord? How then shall I look him in the face at his coming? Should I now be ashamed of his ways and Servants, how can I expect the blessing? But indeed this Shame was a bold villain; I could scarce shake him out of my company; yea, he would be haunting of me, and continually whispering me in the ear, with some one or other of the infirmities that attend Religion; but at last I told him, 'Twas but in vain to attempt further in this business; for those things that he disdained, in those did I see most glory; and so at last I got past this importunate one. And when I had shaken him off, then I began to sing:
The tryals that those men do meet withal,
That are obedient to the Heavenly call,
Are manifold, and suited to the flesh,
And come, and come, and come again afresh;
That now, or some time else, we by them may
Be taken, overcome, and cast away.
Oh, let the Pilgrims, let the Pilgrims then,
Be vigilant, and quit themselves like men.Chr. I am glad, my Brother, that thou didst withstand this Villain so bravely; for of all, as thou sayest, I think he has the wrong name; for he is so bold as to follow us in the Streets, and to attempt to put us to shame before all men; that is, to make us ashamed of that which is good: but if he was not himself audacious, he would never attempt to do as he does; but let us still resist him; for notwithstanding all his bravadoes, he promoteth the Fool and none else. The Wise shall inherit glory, said Solomon, but shame shall be the promotion of Fools. Faith. I think we must cry to Him for help against Shame, that would have us to be valiant for Truth upon the Earth.